Daily Readings, Daily Meditation, & Saint of the Day
Ordinary Time is the season of the Church year when Catholics are encouraged to grow and mature in daily expression of their faith outside the great seasons of celebration of Christmas and Easter and the great periods of penance of Advent and Lent.
Ordinary Time is a time to deepen one’s prayer life, read the Scriptures, unite more deeply with the Lord in the Eucharist, and become a more holy and whole person.
Ordinary Time is a period when average people like you and me strive to become the extraordinary messengers of the Gospel that we have been commissioned to be through our baptism.
Ordinary Time is this day, this moment. Now.
In this section, you will find resources that will help all aspects of your Ordinary Time spiritual life, from daily meditations to prayers, and much more.
The season of Ordinary Time begins on Monday (or Tuesday if the feast of the Baptism of the Lord is celebrated on that Monday) after the Sunday following Jan. 6 and continues until the day before Ash Wednesday, inclusive. It begins again on the Monday after Pentecost and ends on the Saturday before the First Sunday of Advent. It consists of 33 or 34 weeks. The last Sunday is celebrated as the solemnity of Christ the King. The over all purpose of the season is to elaborate the themes of salvation history.
The various liturgical seasons are characterized in part by the scriptural readings and Mass prayers assigned to each of them. During Advent, for example, the readings are messianic; during the Easter season, the readings are from the Acts of the Apostles, chronicling the Resurrection and the original proclamation of Christ by the apostles, and from the Gospel of John; during Lent, baptismal and penitential passages are focused on. Mass prayers reflect the meaning and purpose of the various seasons.
Advent has its wreath, its candles, its hymns — all of which culminate in Christmas. Lent has ashes, fasting, Stations of the Cross — followed by the Resurrection. It’s easy to be energized and excited about the Faith during the high holy days. But Ordinary Time? It’s just so, well, ordinary.
How do you stay involved and engaged when Sundays seem to run together and the next liturgical high point is weeks or months away?
Attending daily Mass, saying the Rosary, and going to confession more frequently are all very good practices to incorporate during Ordinary Time. But for something a little different, try one or more of these six ideas, which are both a little different and deeply rooted in our traditions.
A novena, nine days of private or public prayer intended to obtain a special grace, favor, or blessing has long been a part of the Church’s devotions. You can find novenas for everything from world peace to healing, most of which are directed to end on a particular feast day of Mary, Jesus, or a prominent saint. But you can create your own novena, choosing your own ending day and devotional activity. For instance, create a birthday novena. Do something special for the nine days before your birthday or the birthday of someone you love; you can certainly say a prayer like the Hail Mary or Our Father, but you might also light a candle, read a poem, work on a piece of art, or plant a flower. Whatever you do, place yourself in the presence of God and offer your activity with your whole heart, mind, and soul.
One of the reasons our faith can become stale is because it can become too cerebral. Instead of “doing,” we spend most of our time “thinking.” So put your faith in action. No, that doesn’t mean you have to start vigils at abortion centers or volunteer at soup kitchens — although those things are good and may be just what some people need. You can act out your faith in smaller ways as well.
For instance, Jesus told us that if we have two coats, we should share with those who have none. Most of us probably have at least two coats in our closets, so paring down our clothes could be a great place to begin.
During Ordinary Time, simplifying, eliminating, and giving away those things that we no longer use can become a great act of faith … and a great faith-builder.
Some scientific studies have shown that people who regularly “count their blessings” are happier than those who don’t. Often we are so focused on the negatives in our lives we overlook the positives. So, during Ordinary Time, take a small notebook and, once a day, write at least five things you are thankful for. They don’t have to be earth-shattering — a cup of coffee will suffice. Then, on Sunday, read aloud your list, saying before each item: “God, I thank you for …” It seems like a simple activity, but it can literally be life-changing as a concrete, permanent record of the blessings of your life that is hard to overlook even when you are feeling down.
Have you ever read “Confessions” by St. Augustine, “Introduction to the Devout Life” by St. Francis de Sales, or “The Brothers Karamazov,” by Fyodor Dostoevsky? Or, for more modern tastes, “Mr. Blue” by Myles Connolly, “In This House of Brede” by Rumer Godden, or “The Shack” by William P. Young?In the weeks when the Church is not preparing for something special, we have the time to read what others have written about God, faith, and the meaning of life. We don’t have to agree with everything we read, but reading morally engaging literature is one of the best ways to keep our faith vital and vibrant.
One year a woman decided that since so many things seemed to be going wrong in her life, she would concentrate on the ways God showed his providence in a tangible, practical manner.
Every day she e-mailed a friend to relate what “abundance” God had provided. Sometimes it was a small thing — finding a quarter on the sidewalk. Other times it was larger — being given a washing machine when hers broke, for example. And sometimes it was non-material, such as having a neighbor offering cleanup by blowing the leaves from her yard. But as the days went by, it became obvious that God was continually showering abundance on her. It became a daily joy to see what new gift God had for her that day. What gifts will you discover?
The weeks of Ordinary Time are ideally suited to creating family rituals thatkeep the Sabbath as a special day. Without the pressure of holidays and holy days, we can design our own personal practices that make Sunday a day to anticipate. As with most things, these don’t have to be elaborate. Perhaps stopping at the doughnut shop on the way home from Mass and letting everyone pick their favorite could become a “tradition.” Reinstitute a sit-down family dinner on Sunday evenings, even if you are sitting down to eat takeout. Read aloud or listen to a book on tape. Just find something you and your family can enjoy and save that activity for the Sabbath.
Early Church history and tradition teaches that each day of the week has a theme which can help us to celebrate Ordinary Time. Here are some fun and simple activities you could choose to celebrate!
Prepare first. Spend Saturday evening cleaning, laying out Sunday clothes, preparing food, and planning for Sunday. Then:
Monday has been traditionally dedicated to honoring the holy angels. This includes guardian angels and archangels. Making mention of this at morning prayer and evening dinner could allow for fruitful spiritual discussion.
Learn and recite these prayers together:
The apostles are the focus on Tuesdays. This is an opportunity to get to know the men that our priests and bishops have followed. Their lives and personalities are revealed in the Gospels.
Learn and recite the Act of Faith:
More to do:
St. Joseph is honored on Wednesdays. He is patron of families and especially fathers. Great topics for discussion are fatherhood, being a hard worker, and knowing Jesus intimately.
Learn and recite the Act of Hope:
On Wednesdays you could also:
We focus on the holy Eucharist on Thursdays. The Eucharist is at the source and summit of our faith and should be the center of our lives. God allows his people to meet him face-to-face in this sacrament. It is said that if one understands the Eucharist, all other truths will fall in line.
Learn and recite the Act of Charity:
You could also:
This day we remember the passion of Our Lord. This emphasis is so essential to the Church that she asks us to make some sort of sacrifice on this day (even outside of Lent). Traditionally, abstinence from meat has been that sacrifice, but there may be others more appropriate to your family’s circumstances. Some examples: abstinence from sweets, television, videos, or other forms of entertainment. You may also encourage the family to make a sacrifice together. First, decide if abstinence from meat is truly a sacrifice in your family. If not, decide on something that is.
On Fridays you could also:
This day is dedicated to the Blessed Mother. Pope Paul VI’s apostolic exhortation Marialis Cultus states: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship” (56). At Fátima, Mary asked all people to honor her on the first Saturdays of five consecutive months by attending Mass and confession, saying the Rosary, and meditating for fifteen minutes on one or more of the mysteries of the Rosary. Even if you are unable to make this devotion, any special remembrance of the Blessed Mother would be a step in the right direction. You could simply place fresh flowers before an image of Mary or pray a decade of the Rosary after dinner. Any gesture will be gladly accepted by Our Lady, who longs for our love and affection.
As a family you could also:
During much of the Church’s history, Ordinary Time was referred to as the “Season after Epiphany” and the “Season after Pentecost.” It wasn’t until the new Catholic calendar took effect in 1969 after the Second Vatican Council that the term “Ordinary Time” came into common use in the liturgical calendar.
It’s tempting to think that Ordinary Time got its name because it is, well, ordinary, or non-exceptional, but that’s not really the case. Ordinary Time means ordered, or numbered, time and is derived from ordinal numbers (first, second, third, etc.) as opposed to cardinal numbers (one, two, three).
If you go to Mass on the feast of the Baptism of the Lord, which is celebrated on the Sunday after Epiphany, you may be startled to see the next Sunday is the Second Sunday of Ordinary Time. What happened to the First Sunday? It’s a little confusing. The Sunday Masses for the Baptism of the Lord are the very last celebrations of the Christmas season. However, Evening Prayer that night is the first liturgical marker for Ordinary Time. Therefore, the first part of that Sunday is Christmas and the second part is Ordinary Time. The next day, Monday, is the First Monday of Ordinary Time. Therefore, the next Sunday has to be the Second Sunday in Ordinary Time, because it is the Sunday of the second week in Ordinary Time.
Even though Ordinary Time doesn’t build to a single great feast like Advent or Lent, it is not without its high points. The Assumption of Mary (Aug. 15), All Saints (Nov. 1), and Christ the King (Nov. 22) are just a few of the important celebrations that fall during these weeks.